插科打诨是什么意思| 孕妇喝可乐对胎儿有什么影响| 什么水果降血压| 肌酸激酶偏低说明什么| 哥哥的女儿叫什么| 烧心吃什么食物好得快| 何首乌长什么样| 肺结节吃什么药能散结| 6月5号是什么星座的| OB什么意思| 传度是什么意思| 用什么擦地最干净| 痛风是什么症状| 右肩膀和胳膊疼痛是什么原因| 发福了是什么意思| 加息是什么意思| 花肠是母猪的什么部位| 12月7号什么星座| 乌黑对什么| 两女一杯是什么| 幽门螺旋杆菌弱阳性是什么意思| 咽喉炎是什么原因引起的| 胎动突然频繁是什么原因| 去香港买什么划算| fda是什么| 金牛座和什么星座最不配| 手上十个簸箕代表什么| ivd是什么意思| 偏头疼是什么原因| 头痛到医院挂什么科| 女生有喉结是什么原因| 不孝有三无后为大是什么意思| 肚子硬硬的是什么原因| 96年什么命| 12.29是什么星座| supor是什么品牌| 1987年属什么今年多大| 掏耳朵咳嗽是什么原因| 杀鸡取卵是什么生肖| 打乙肝疫苗需要注意什么| 心脏右边是什么器官| 美育是什么| 去医院洗纹身挂什么科| 男人的精子对女人有什么好处| 一步两步三步四步望着天是什么歌| 老人吃什么钙片补钙效果最好| 金色葡萄球菌用什么药| 做糖耐前一天需要注意什么| 福德是什么意思| 脸上经常长痘痘是什么原因| 生男孩女孩取决于什么| 双子女和什么星座最配| 少字加一笔是什么字| bulova是什么牌子的手表| 心口疼是什么原因引起的| 什么是深海鱼| 天女散花是什么意思| 泪崩是什么意思| 平产是什么意思| cpk是什么意思啊| 甲沟炎看什么科室| 女生考什么证书最实用| 静息是什么意思| 大暑是什么意思| kelly是什么意思| 窦骁的父母是干什么的| 处女膜什么样子| 什么叫八卦| 房颤吃什么药效果最好| 金鸡独立什么意思| 社保卡属于什么银行| 开柙出虎是什么意思| 眉毛上方有痣代表什么| 胆囊炎不能吃什么食物| 为什么不来大姨妈也没有怀孕| 精索静脉曲张有什么症状| 减肥晚餐吃什么好| 馄饨皮可以做什么美食| 小肠气有什么症状| 生闷气是什么意思| 书中自有颜如玉是什么意思| 待字闺中是什么意思| 右眼老跳是什么原因| 钱代表什么生肖| 血小板高是什么原因| 人脉是什么意思| 筋是什么组织| 头上的旋有什么说法| 汗毛重的女人意味着什么| 三月什么星座| 合拍是什么意思| 咸湿佬是什么意思| 人生轨迹是什么意思| 老年斑是什么原因引起的| 特工是什么意思| 外寒内热感冒吃什么药| 骨折吃什么钙片| 宫腔积液是什么| 西安有什么好吃的特产| 什么的向日葵| 血管瘤是什么样子的| 一心向阳下一句是什么| 普洱茶是什么茶| 海蓝之谜适合什么年龄| 蓝莓葡萄是什么品种| 渎神是什么意思| 果糖是什么| 护照是什么| 右胸上部隐痛什么原因| 月经颜色暗红色是什么原因| 什么颜色显黑| rush是什么| 顺风顺水是什么生肖| 单纯性肥胖是什么意思| 10月30是什么星座| 似水年华是什么意思| 月完念什么| h皮带是什么牌子| 小孩记忆力差需要补充什么营养| 罡什么意思| 天厨贵人是什么意思| 天蝎座男生喜欢什么样的女生| 人乳头瘤病毒18型阳性是什么意思| 男性尿频尿急是什么原因| 什么是飘窗| 痛风什么不能吃| 菠萝是什么季节的水果| 上单是什么意思| 什么是dha| 113是什么意思| 低血压吃什么好的最快女性| 不疼不痒的红疹是什么| 白蜡金命五行缺什么| 来例假吃什么好| 滇是什么意思| 集合是什么| 四月二十五是什么星座| 蚜虫长什么样| 蒸蒸日上什么意思| 夏威夷披萨都有什么配料| 落枕是什么原因| 夏天喝什么茶减肥| 慢性非萎缩性胃炎什么意思| 单人旁的字有什么| 肚子有硬块是什么原因| 64属什么| 茉莉毛尖属于什么茶| 什么是灰指甲| 洗衣机不排水是什么原因| 01年是什么年| 眼睛视力模糊是什么原因| 牙疼吃什么止疼药见效快| 格格不入什么意思| 尽善尽美是什么生肖| 食道炎症吃什么药最好| 心门是什么意思| 什么叫瑕疵| 尿糖2个加号是什么意思| 一个马一个襄念什么| 血糖高喝什么稀饭好| 长期失眠挂什么科| 属兔的和什么属相最配| 梦见摘黄瓜是什么意思| 激素六项挂什么科| 什么叫西米| 抄送和密送是什么意思| 肾结石吃什么| 厌氧菌是什么意思| 类胡萝卜素主要吸收什么光| 心仪的人是什么意思| 96615是什么电话| 吃什么补肾壮阳| 胃疼适合吃什么食物| 痈疡是什么意思| 日抛什么意思| 性激素六项挂什么科| 没有奶水怎么办吃什么能下奶| 椎体楔形变是什么意思| apc是什么| 电影监制是做什么的| 李宇春父亲是干什么的| 懒觉什么意思| 伏天吃什么| 低密度脂蛋白胆固醇高是什么意思| 土字生肖有钱收是什么生肖| 黄精是什么东西| 从容不迫什么意思| 须眉什么意思| 甲状腺病变是什么意思| 笄礼是什么意思| 哪吒代表什么生肖| 快的反义词是什么| 孔子姓什么| 杨枝甘露是什么意思| 据点是什么意思| 沙茶酱什么味道| 什么样的西瓜甜| 肝阴虚吃什么药| 鬼打墙是什么意思| 96年属什么的| 抽脂手术对身体有什么副作用| 摸头是什么意思| 怀孕一个月有点见红是什么情况| 818是什么星座| ed病毒是什么| 庚午日五行属什么| 肝病吃什么药| 家里养泥鳅喂什么东西| 黑色素缺失吃什么补充最快| 脾的主要功能是什么| 不解什么| 男人吃什么更持久| 胃黏膜受损是什么症状| 清炖牛肉放什么调料| 舌头有点麻是什么病的前兆| 咳嗽可以喝什么| 经常打嗝放屁是什么原因| 解脲支原体阳性是什么病| 什么叫庚日| 甲状腺不能吃什么食物| 4岁小孩流鼻血是什么原因| 聚精会神的看是什么词语| 2009年是什么生肖年| 海豹油有什么功效| 属蛇是什么命| 好逸恶劳什么意思| 脂溢性皮炎有什么症状| 1944年属什么生肖| 神什么气什么| 小孩子经常流鼻血是什么原因| 二月花是什么花| 日柱将星是什么意思| 男性检查男科都查什么| 睡眠不好是什么原因引起的| 六味地黄丸什么时候吃最好| 什么食物含钙量最高| 吃什么对肺部好| 勃是什么意思| 一暴十寒什么意思| 什么叫间质瘤| 凤仙花什么时候开花| 两个人在一起的意义是什么| 什么路最窄打一生肖| 你有什么| 颈椎病有什么特效药| 求婚是什么意思| 舌苔厚发白是什么原因| 八字缺什么怎么算| 湿气重吃什么药| 理想主义者是什么意思| 1658是什么意思| 蛋白电泳是查什么的| 特别怕热爱出汗是什么原因| 脖子粗是什么原因| 小猫什么时候断奶| 什么情况下会流前列腺液| 单活胎是什么意思| 试管什么降调| 胃间质瘤是什么性质的瘤| 天后是什么意思| 脾大是什么原因造成的| 眼睛充血用什么药| 5月22是什么星座| 什么年马月| 百度Jump to content

撸串撸到爽!烤肉免费送!咸阳这家小清新的海鲜烧烤音乐餐吧来福利了!

From Wikipedia, the free encyclopedia
百度 新疆队虽然本场比赛比上一场好,但失误明显还是比广东队多。

Then-First Lady Michelle Obama greets students during a Room to Read event with First Lady Bun Rany of Cambodia in support of the Let Girls Learn initiative, at Hun Sunni Prasat Bakong High School in Siem Reap, Cambodia, March 21, 2015.

Women's empowerment (or female empowerment) may be defined in several method, including accepting women's viewpoints, making an effort to seek them and raising the status of women through education, awareness, literacy, equal status in society, better livelihood and training.[1][2][3] Women's empowerment equips and allows women to make life-determining decisions through the different societal problems.[3] They may have the opportunity to re-define gender roles or other such roles, which allow them more freedom to pursue desired goals.[1]

Women's empowerment has become a significant topic of discussion in development and economics. Economic empowerment allows women to control and benefit from resources, assets, and income. It also aids in the ability to manage risks and improve women's well-being.[4] It can result in approaches to support trivialized genders in a particular political or social context.[5] While often interchangeably used, the more comprehensive concept of gender empowerment concerns people of any gender, stressing the distinction between biological and gender as a role. Women empowerment helps boost women's status through literacy, education, training and awareness creation.[6] Furthermore, women's empowerment refers to women's ability to make strategic life choices that were previously denied them.[7]

Nations, businesses, communities and groups may benefit from implementing programs and policies that adopt the notion of female empowerment.[8] Women's empowerment enhances the quality and the quantity of human resources available for development.[9] Empowerment is one of the main procedural concerns when addressing human rights and development.

Women's empowerment is key to economic and social outcomes. Benefits from projects that empower women are higher than those that just mainstream gender.[10] More than half of bilateral finance for agriculture and rural development already mainstreams gender, but only 6 percent treats gender as fundamental. If half of small-scale producers benefited from development interventions that focused on empowering women, it would significantly raise the incomes of an additional 58 million people and increase the resilience of an additional 235 million people.[10]

According to the Food and Agriculture Organization (FAO), increasing women's empowerment is essential for women's well-being (Women for Women's problems) and has a positive impact on agricultural production, food security, diets and child nutrition.[10]

Several principles define women's empowerment, such as, for one to be empowered, one must come from a position of disempowerment. They must acquire empowerment rather than have it given to them by an external party. Other studies have found that empowerment definitions entail people having the capability to make important decisions in their lives while also being able to act on them. Empowerment and disempowerment are relative to each other at a previous time; empowerment is a process rather than a product.[2]

Scholars have identified two forms of empowerment: economic empowerment and political empowerment.[11][12]

Economic

[edit]

Since the 1980s, the push for neoliberalism prioritizes competitiveness and self-reliance as a measurement for economic success.[13] Individuals and their identifying communities that do not meet society's favored neoliberal standards are looked down upon and prone to lower their self-esteem.[13] Some groups who do not fit the preferable neoliberal image are the lower working class and the unemployed.[13]

Specifically, neoliberalism has negatively impacted women's self-worth through its welfare reform policies. Mary Corcoran et al. theorize that conservative welfare reformers believe welfare dependency is the cause of poverty.[14] This leads welfare reformers to widen the criteria for an individual to qualify as a welfare recipient, limiting the number of people dependent on welfare.[14] These criteria include: work requirements and time limits, rapidly pushing women into the labor market.[14][15] The active push for women to enter the labor market reinforces the notion that single mothers and unpaid care laborers are unproductive to the American economy.[15] In consequence, women are forced to settle for low-paying unstable jobs while having to manage their maternal and domestic responsibilities.[14] Scholars believe welfare reform's underlying purpose is to disempower women by suppressing women's agency and economic independence.[16][17][15] Women can counteract neoliberalism's social implications and welfare reform by creating opportunities for women's empowerment, like job training.[16][15][14]

In addition, policymakers are suggested to support job training to aid into entrance in the formal markets.[11] One recommendation is to provide more formal education opportunities for women that would allow for higher bargaining power in the home. They would have more access to higher wages outside the home; and as a result, make it easier for women to get a job in the market.[18]

Women's empowerment and achieving gender equality help society ensure the sustainable development of a country. Many world leaders and scholars have argued that sustainable development is impossible without gender equality and women's empowerment.[14] Sustainable development accepts environmental protection, social and economic development, including women's empowerment. In the context of women and development, empowerment must include more choices for women to make on their own.[19]

Strengthening women's access to property inheritance and land rights is another method used to economically empower women. This would allow them better means of asset accumulation, capital, and bargaining power needed to address gender inequalities. Often, women in developing and underdeveloped countries are legally restricted from their land on the sole basis of gender.[18] Having a right to their land gives women a sort of bargaining power that they would not normally have; they gain more opportunities for economic independence and formal financial institutions.

Race has an integral impact on women's empowerment in areas such as employment. Employment can help create empowerment for women. Many scholars suggest that when we discuss women's empowerment, discussing the different barriers that underprivileged women face, which make it more difficult for them to obtain empowerment in society, is important when examining the impact of race in connection to employment. Significantly examining how opportunities are structured by gender, race, and class can transpire social change. Work opportunities and the work environment can create empowerment for women. Empowerment in the workplace can positively affect job satisfaction and performance, having equality in the workplace can greatly increase the sense of empowerment.[20]

In the case women have the opportunity to settle for stable jobs, women of color encounter a lack of equal accessibility and privileges in work settings. They are faced with more disadvantages in the workplace. Patricia Parker argues that African American women's empowerment is their resistance to control, standing up for themselves and not conforming to societal norms and expectations. In connection to power, feminist perspectives look at empowerment as a form of resistance within systems of unequal power relations. Within the societal setting of race, gender, and class politics, African American women's empowerment in the work environment "can be seen as resistance to attempts to fix meanings of appropriate identity and behavior, where such meanings are interpreted as controlling, exploitative, and otherwise oppressive to African American women."[21] When talking about women's empowerment, many scholars suggest examining the social injustices on women in everyday organizational life that are influenced by race, class, and gender.

Another methodology for women's economic empowerment also includes microcredit.[22] Microfinance institutions aim to empower women in their community by giving them access to loans that have low-interest rates without the requirement of collateral.[23] More specifically, they(micro-finance institutions) aim to give microcredit to women who want to be entrepreneurs.[23] The success and efficiency of microcredit and micro-loans are controversial and constantly debated.[24] Some critics claim that microcredit alone does not guarantee women have control over the way the loan is used. Microfinance institutions do not address cultural barriers that allow men to still control household finances; as a result, microcredit may simply be transferred to the husband. Microcredit does not relieve women of household obligations, and even if women have credit, they do not have the time to be as active in the market as men.[23][25]

Political empowerment

[edit]
Afghan women voting for the presidential election in 2004

Political empowerment supports creating policies that best support gender equality and agency for women in both the public and private spheres. Methods that have been suggested are to create affirmative action policies that have a quota for the number of women in policy making and parliament positions.[18] As of 2017, the global average of women who hold lower and single house parliament positions is 23.6 percent.[12] Further recommendations have been made to increase women's rights to vote, voice opinions, and the ability to run for office with a fair chance of being elected.[8] Because women are typically associated with child care and domestic responsibilities in the home, they have less time dedicated to entering the labor market and running their businesses. Policies that increase their bargaining power in the household would include policies that account for cases of divorce, policies for better welfare for women, and policies that give women control over resources (such as property rights).[18] However, participation is not limited to the realm of politics. It can include participation in the household, in schools, and the ability to choose for oneself. Some theorists believe that women bargaining power and agency in the household must be achieved before they can move on to broader political participation.[26]

Women will be less likely to be selected to lead and be involved in politics to make decisions.[27] Women have been unable to become leaders in their communities due to financial, social and legal constraints.[27][28] Organizational and cultural limitations also affect women in the fields where men are dominant. Those industries include science, engineering, finance and much more.[27][28]

António Guterres, the secretary-general of the United Nations mentions that women can gain knowledge, wisdom, and insights only if they are included equally in all aspects of society. Equal representation of women contributes to peace, reduces conflict, and support long-term sustainable development.[29] United Nations Development Programme (UNDP) raises the concern gender equality in party policies and platforms, and commits to take actions for supporting the presence and influence of women in political parties.[30] Erin Vilardi, the founder of VoteRunLead points out that it is an opportunity to create real change but to recognize social inequalities in women's access to political office despite the number of women who are standing up to volunteer on campaigns and run for office themselves.[29]

According to United Nations Development Programme (UNDP), to increase the participation of women in politics:[30]

  • Incorporating statement on gender equality into policy
  • Having a quota for women's involvement and election
  • Establishing goals for female representation
  • Increase the number of female candidates and train them
  • Increase women's presence in the campaign through greater media exposure

In line with the commitments of the UN, the World Intellectual Property Organization also recognizes that women's empowerment are crucial for sustainable economic, social, and cultural development.[31] WIPO's commitment to protect and value women's innovation and creativity is embodied in its Intellectual Property and Gender Action Plan (IPGAP), which raises awareness about the economic benefits of strengthening the role of women in innovative and creative activities, helps equip governments and stakeholders with data and policymaking tools to improve national ecosystems in support of women and girls, and delivers concrete impact-driven activities that encourage women's use of intellectual property in their entrepreneurial activities.[32] The IPGAP is an action framework to achieved economic equality and empowerment for women and girlswomen's empowerment worldwide.[32] In April 2023, WIPO Director General Daren Tang announced the organization's commitment to closing the gender gap and empowering women and girls around the world by encouraging them to utilize their intellectual property rights to support economic growth: "Our data shows that women are using the global intellectual property system less than men. And that's a loss for all of us. WIPO is working to close this gender gap in intellectual property".[33] This announcement was made during the World Intellectual Property Day 2023 celebration.

Digital things enhance political empowerment

[edit]

Digital skills can facilitate women's engagement with local government and increase their decision-making power in their communities. The Women-gov project in Brazil and India, for instance, has helped women improve their understanding of and communication with local government via ICTs.[34] In Brazil, the project trained female community leaders to access and utilize online data on government health services to better respond to public health concerns in their communities. In India, the project worked with women's collectives to establish women-run, internet-connected community information centres to facilitate applications for government assistance (including welfare and entitlements), which in turn improved linkages between the collectives, local authorities and public institutions.[35]

Women with digital skills are better able to make their voices heard on local issues and influence the outcome of decisions that affect themselves and their communities. Digital skills can also empower women to participate in political movements.[34] For instance, the anonymity of ICTs may allow some women to avoid limitations on freedom of speech in repressive societies, while collective mobilization through online networks can enable women to campaign on gender-based issues.[35] Studies show an Iraqi women's group used a multimedia campaign, including an online component, to successfully lobby the Kurdish regional government to outlaw the practice of female genital mutilation.[36] Images taken on mobile phones and distributed via social media have called attention to domestic violence in China and influenced media treatment of court cases on forced abortion.[37]

According to FAO, there are seven success factors to empowering rural women through ICTs:[38]

  1. Adapt content so that it is meaningful for them.
  2. Create a safe environment for them to share and learn.
  3. Be gender-sensitive.
  4. Provide them with access and tools for sharing.
  5. Build partnerships.
  6. Provide the right blend of technologies.
  7. Ensure sustainability.

The regulatory role of governments (at local, national, regional, and international levels) is crucial in addressing infrastructural barriers, harmonizing and making the regulatory environment inclusive and gender-responsive, and in protecting all stakeholders from fraud and crime.[38]

Cultural empowerment

[edit]

As a progressive society, standing for women's rights and empowerment, we must stop viewing culture only as a barrier and an obstacle to women's rights.[39] Culture is an integral and huge part of diversity and a medium that seeks to ensure women's equal opportunities.[40] It recognises their freedom to take pride in their values, whether they are orthodox or modern in nature. This is not to say that centuries of abuse clothed in the spirit of culture should be allowed to continue, let alone be celebrated. Undoubtedly, traditions cloaked in the idea of empowerment should be objected to in light of feminism. For example, some research indicates that women only have an equal chance to have their written work published in peer-reviewed journals if the sex of the author is absolutely unknown to the reviewers.[40] This is a result of historical habitual culture which has led to lack of representation of women in literary and therefore, strongly demonstrated why all cultural legacies cannot and should not be celebrated or encouraged.

There is a need for equal cultural rights for women to be acknowledged and implemented which would in turn help to reconstruct gender in ways that would rise above women's inferiority and subordination. Furthermore, this would significantly improve the conditions for the full and equal enjoyment of their human rights on the whole as argued by the UN expert in the field of cultural rights, Farida Shaheed.

Shaheed continues to add that the perspective and contributions of women must transcend from the margins of cultural life to the centre of the process that creates and shapes cultures around the globe today.[39] "Women must be recognized as, and supported to be, equal spokespersons vested with the authority to determine which of the community's traditions are to be respected, protected and transmitted to future generations."[39]

Malala Yousafzai is an example of how language and literacy can be used to resist colonial and imperialist perspectives.[41] Western media idolized her as an education hero, a subject of violence caused by terrorism and the Taliban and a victim of hostility towards women.[41] In her book, she repositions herself as a powerful voice who considers and evaluates her cultural traditions and presents alternative understanding of literacy. [41]

Feminist approaches

[edit]

Feminism is defined by the movement's goal of creating women's empowerment.[42] Two methods feminists use to facilitate a sense of women empowerment are consciousness-raising and building relationships with the women participants and their external oppressors.[17][43]

Raising consciousness

[edit]

To create women empowerment, feminists randomly use consciousness raising.[17] When raising consciousness, women not only become knowledgeable about their personal struggles but how it is related to political and economical issues.[44][17] Raising consciousness allows marginalized individuals to see where they are placed in the larger social structure and pinpoint the root of their oppression.[44][17] Awareness of their problems will initiate self-mobilization which precisely creates empowerment.

However, scholars Shane Brady and Mary O'Connor have pointed out the term "raising-consciousness" may be misunderstood and offensive to participants.[45] Using the term "raising-consciousness" inflicts the notion that the marginalized community is not aware of their oppression and how to deal with it.[45]

Building relationships

[edit]

In addition, feminists, specifically feminist organizers, focus on building relationships as a medium for creating women empowerment.[45][46][43] Scholars claim that building relationships results in empowerment because the increasing presence of power gaps in society are due to the lack of relationships that are needed to bridge them.[47] When it comes to forming and maintaining relationships, there needs to be a balance of both collaboration and conflict between the two parties.[44][47] Conflict commonly arises in situations where community members attempt to build relationships with external power figures like government representatives.[47][46]

Fostering a space for collaboration as well as deliberation of conflicting ideas is important because sorting out disagreements[47] allows for the formation of trust between the parties.[45] In addition, conflict individually benefits the women participants because it fosters problem-solving skills[47] and opens them to a new pool of knowledge and perspectives on society.[47] Scholars observe that building relationships has a depoliticizing tendency as the activity does not directly challenge the oppressive structures affecting women.[47] A specific observation of this depoliticizing tendency is story telling. When building relationships, feminists encourage women participants to share their personal experiences involving gender oppression, rather than deliberate about strategies to approach the oppressive system.

An organization, "I Live Here Project", commits itself to making sure basic human rights are being met in communities around the world. Its goals are to "speak with" rather than "speak for" because "us" vs "them" builds a unified voice. They don’t want to impose western feminist ideals, but instead give these women tools. [48]

Imposing western feminist ideals, can fail to account for cultural differences and perspectives. The goal is to use these perspectives to expand people’s knowledge and tell unheard and accurate stories.[48]

Measurements and assessment

[edit]

Women empowerment can be measured through the Gender Empowerment Measure (GEM), which calculates women's participation in a given nation, both politically and economically. GEM is calculated by tracking "the share of seats in parliament held by women; of female legislators, senior officials and managers; and of female profession and technical workers; and the gender disparity in earned income, reflecting economic independence".[8] It ranks countries given this information.

Some critiques of GEM is that it is not concerned with factors regarding society, such as gender, religion, cultural context, legal context, and violations of women's rights.[49] Gender empowerment measure attempts to make a consistent standardized approach to measure women's empowerment; in doing so, it has been critiqued that the GEM doesn't account for variation in historical factors, female autonomy, gender segregation, and women's right to vote.[50]

Sara Hlupekile Longwe, a consultant on gender and development based in Lusaka, Zambia, developed The Longwe's Women Empowerment Framework (WEF) in 1995. Adopted by the United Nations, the WEF is a tool kit to achieve women's empowerment, plan and monitor the development of women-related programs and projects worldwide.[51] It is beneficial to use the framework to evaluate and strengthen women's empowerment in policies and plans. The framework can be used to help planners question what women's empowerment and equality means in practice. There are five dimensions of WEF that emphasizes the commitment to women's empowerment and gender equality: welfare, access, conscience, participation, and control. [51]

Other measures that calculate women's participation and relative equality include the Gender Parity Index (GPI) or the Gender-related Development Index (GDI).[8] The GDI is a way in which the United Nations Development Program

(UNDP) measures the inequality between genders within a country. Some critique of this measurement is that, because GDI calculations rely solely on the achievement distribution between males and females of a population, GDI does not measure gender inequality; instead it measures absolute levels on income, education, and health.[49]

A more qualitative form of assessing women's empowerment is to identify constraints to action. This allows for the identification of power relations between genders. Because this is a participatory process, it facilitates conversation on gender discrimination.[2] Comparing constraints on women at a later time also allows for any changes or expansion to be better identified. The evaluation of the development of women's agency allows for an evaluation of actions taken. These assessments must also be based on the action taken by women, and not external groups. External groups can help facilitate women's empowerment, but cannot bestow it on them.[2]

Barriers

[edit]

Many of the barriers to women's empowerment and equity are the result of cultural norms. While many women are aware of the issues posed by gender inequality, others have become accustomed to it.[52] Many men in power are hesitant to disrupt societal norms that are unfair to women.[53]

Research shows that the increasing access to the Internet can also result in an increased exploitation of women.[54] Releasing personal information on websites has put some women's personal safety at risk. In 2010, Working to Halt Online Abuse stated that 73% of women were victimized through such sites. Types of victimization include cyber stalking, harassment, online pornography, flaming,[55] and especially sexual harassment in the workplace. It occurs most frequently in business, trade, banking and finance, sales and marketing, hospitality, civil service, lecturing, teaching, and education.[56] According to the International Labour Organisation (ILO), sexual harassment is a clear form of gender discrimination based on sex, a manifestation of unequal power relations between men and women. The UN Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) is urging for increased measures of protection for women against sexual harassment and violence in the workplace. 54% (272) had experienced some form of workplace sexual harassment. 79% of the victims are women; 21% were men.[56]

Studies show that women face more barriers in the workplace than men. Gender-related barriers involve sexual harassment, unfair hiring practices, career progression, and unequal pay where women are paid less than men are for performing the same job.[57] When taking the median earnings of men and women who worked full-time, year-round, government data from 2014 showed that women made $0.79 for every dollar a man earned. The average earnings for working mothers came out to even less—$0.71 for every dollar a father made, according to 2014 study conducted by the National Partnership for Women and Children. While much of the public discussion of the wage gap has focused around women getting equal pay for the same work as their male peers, many women struggle with what is called the "pregnancy penalty". This occurrence is difficult to measure, but the possibility of having a baby can be enough for employers to disrupt women's pay.[58] Women are put in a position where they need to make the decision of whether to maintain in the workforce or have children, which has led to the debate over maternity leave in the United States and many other countries in the world.

In March 2016, tech career website Dice released a study of more than 16,000 tech professionals that found that when equivalent education, experience and position are compared, there is no pay gap and there has not been one for the last six years.[58]

The pursuit of gender equality remains a global challenge. With long-standing gender gaps continuing across countries in all sectors of social and economic life. The Pursuit of Gender Equality: An Uphill Battle was released at the Women's Forum in Paris to highlight the issue (according to a global OECD report).[59] Understanding gender inequalities and removing the particular barriers are the only ways to establish a sustainable management.[60]

There are three significant gender imbalance that pose challenges in managing a sustainable environment:[60][61]

  • The effects of land rights

Land is important to cultural identity and ensures resources for daily survival such as food, housing and income.[60] [61] Despite playing a significant role in using land for food, income and household resources, women account for 13.8% of land globally. They also face numerous legal and social obstacles in all facets of their land rights (such as to sell, manage or control). This led to the reason why women find it difficult to participate in activities due to unsure land rights. According to the study by the Intergovernmental Panel on Climate Change (IPCC), women's access to land promotes investments and managements.[60]

According to a 2023 FAO study, half the countries reporting on Sustainable Development Goal Indicator 5.a.2 have weak legal protections for women's land rights.[10] The percentage of men who have ownership or secure tenure rights over agricultural land is twice that of women in more than 40 percent of the countries that have reported on women's landownership (Sustainable Development Goal Indicator 5.a.1), and a larger percentage of men than women have such rights in 40 of 46 countries reporting.[10] Even so, the share of women among landowners increased in 10 of 18 countries over the last decade, with marked improvements in several countries in sub-Saharan Africa and southern Asia.[10]

  • The effects of leadership and decision-making

Women's responsibilities at home make it difficult to take part and engage in decision-making.[60] As this indicates that women's needs, priorities and skills are being ignored when managing resources and making decision. This affects empowerment in community and the power to create changes.[59][60]

  • The effects of violence against women

Human Rights Watch claims that a lot of women all across the world are faced to toxic environment at work where they encounter a variety of unwanted sexual acts.[62] This effects women in a long-term, from physical and mental health to public engagement.[60] A barrier to women's growth value and a factor in the discrimination of jobs based on gender is the fear of enduring violence at work.[62]

Role of education

[edit]

People engage in public debate and make demands on government for health care, social security and other entitlements.[63] In particular, education empowers women to make choices that improve their children's health, their well-being, and chances of acquiring survival skills.[64][13] Education informs others of preventing and containing a disease. Such education empowers women to make choices that can improve their welfare, including marrying beyond childhood and having fewer children. Education can increase women's awareness of their rights, boost their self-esteem, and provide them the opportunity to assert their rights.[65]

Education is not universally available and gender inequalities persist. A major concern in many countries is not only the limited numbers of girls going to school, but also the number of educational pathways for those that step into the classroom. There are efforts to address the lower participation and learning achievement of girls in science, technology, engineering and mathematics (STEM) education.[66]

In some parts of the world, girls and women are attacked for attending school,[67] and societal efforts to stop this may be lacking.[68]

Education can play many factors in literacy which is why educators and actitivists should take into consideration societal gender myths and narratives.[69] Literacy can lead to possibility and power, but it can also lead to marginalization and disempowering people.[69] Students usually associate the master narrative that "the more literate one is, the more successful he or she will be."[70] This narrative embodies issues of language acquisition and literacy and may affirm culturally scripted ideas about literacy. [70][71]

Internet use

[edit]

The Internet is often a source of empowerment for women through its creation, dispersion, and utilization of hashtags on social media. Growing Internet access in the late 20th century provided women with various tools to empower themselves. Women began to use social networking sites such as Facebook and Twitter for online activism.[54] Through online activism, they are able to empower themselves by organizing campaigns and voicing their opinions for equality rights.[72]

Blogging emerged as one tool for educational female empowerment. According to a study done by the University of California, Los Angeles, medical patients who read and write about their disease are often in a much happier mood and more knowledgeable than those who do not.[73] By reading others' experiences, patients can better educate themselves and apply strategies that their fellow bloggers suggest.[73]

With the easy accessibility and affordability of e-learning (electronic learning), women can study from the comfort of their homes.[74] They learn skills that help them advance in their careers.

Examples of online activism having an impact include a 2013 online campaign which led to Facebook taking down various pages that spread hatred about women. The campaign was started by 100 female advocates.[75] In 2017, when the #AintNoCinderella hashtag emerged, it went viral after Varnika Kundu (a 29-year-old woman in India) was driving home past midnight on August 4 when she was followed and harassed by two men in a SUV.[76] Kundu was blamed for being out late at night, especially by the BJP government Vice-president Ranveer Bhatti. This led to women across India and other parts of the world to share pictures of themselves out late at night with the hashtag "#AintNoCinderella" to show that women do not have a particular curfew they must follow.[77]

Ongoing projects

[edit]

The UN came out with a set of goals called the Sustainable Development Goals (SDGs) to help make the world a better place.[78] Of the 17th, the fourth goal works to allow access to education for all people. A large effort has been made to include women in schools to better their education.[79] The fifth goal focuses on empowering women and girls to achieve gender equality through equal access to various types of opportunities (health care, education, work, etc.).[80]

U.S. involvement

[edit]
Sandra Day O'Connor, the first woman to serve as a U.S. Supreme Court justice.

Domestically, the U.S. empowered women through passing of laws such as allowing women to vote in 1920, banning discrimination based on gender in 1964, banning discrimination against pregnant women in 1978, etc. The inclusion of women in politics allowed for more gender equality. The first female speaker of House, the First Lady to run for president, first women to serve on the Supreme Court, and the first female Vice President [81] were monumental events that provided insight into the developing social acceptance of women in power.[82]

The U.S. provides foreign aid to third world countries in various forms, one of which is by providing education programs. There are bills in Congress that work to ensure education to girls. One is the Protecting Girls' Access to Education Act. These bills are enacted with the belief that proper education will pull girls out of poverty and reduce exploitation of them.[83]

Another action taken on by the U.S. is the PEPFAR program, initiated by the Bush administration in 2003. The U.S. spent more than $1.4 billion in funding sub-Saharan Africa during the duration of the program. This program was taken into effect in response to the global HIV/AIDS crisis, and it promoted abstinence among young girls and women.[84] There was a partnership with DREAMS, and its main purpose with PEPFAR was to allow both girls and women to develop into Determined, Resilient, Empowered, AIDS-free, Mentored, and Safe women.[85] There are criticisms that this program did not do much to reduce HIV-risk behavior, and critics such as John Dietrich expressed concern that the context of aid enforced Western beliefs of choosing abstinence before marriage.[86][87]

See also

[edit]

Sources

[edit]

 This article incorporates text from a free content work (license statement/permission). Text taken from Cracking the code: girls' and women's education in science, technology, engineering and mathematics (STEM)?, 11, UNESCO.

 This article incorporates text from a free content work. Licensed under CC-BY-SA IGO 3.5 (license statement/permission). Text taken from Mobile phones and literacy: Empowerment in Women's Hands; A Cross-Case Analysis of Nine Experiences?, 33, UNESCO, UNESCO. UNESCO.

 This article incorporates text from a free content work. Licensed under CC BY-SA 3.0 IGO. Text taken from I'd blush if I could: closing gender divides in digital skills through education?, UNESCO, EQUALS Skills Coalition, UNESCO. UNESCO.

 This article incorporates text from a free content work. Licensed under CC BY-SA 3.0 (license statement/permission). Text taken from Gender-responsive digitalization: A critical component of the COVID-19 response in Africa?, FAO, FAO.

 This article incorporates text from a free content work. Licensed under CC BY-SA 3.0 (license statement/permission). Text taken from The status of women in agrifood systems – Overview?, FAO, FAO.

References

[edit]
  1. ^ a b Kabeer, Naila. "Gender equality and women'empoverment: A critical analysis o the third millennium development goal 1." Gender & Development 13.1 (2005): 13–24.
  2. ^ a b c d Mosedale, Sarah (March 1, 2005). "Assessing women's empowerment: towards a conceptual framework". Journal of International Development. 17 (2): 243–257. doi:10.1002/jid.1212. ISSN 1099-1328.
  3. ^ a b Bayeh, Endalcachew (January 2016). "The role of empowering women and achieving gender equality to the sustainable development of Ethiopia". Pacific Science Review B: Humanities and Social Sciences. 2 (1): 38. doi:10.1016/j.psrb.2016.09.013.
  4. ^ Oxfam (Forthcoming), "Women's Economic Empowerment Conceptual Framework"
  5. ^ Baden, Sally; Goet, Anne Marie (July 1997). "Who Needs [Sex] When You Can Have [Gender]? Conflicting Discourses on Gender at Beijing". Feminist Review. 56 (1): 3–25. doi:10.1057/fr.1997.13. ISSN 0141-7789. S2CID 143326556.
  6. ^ Lopez, Alvarez (2013). "From unheard screams to powerful voices: a case study of Women's political empowerment in the Philippines". 12th National Convention on Statistics (NCS) EDSA Shangri-la Hotel, Mandaluyong City October 1–2, 2013.
  7. ^ "Innovation for women's empowerment and gender equality". ICRW | PASSION . PROOF. POWER. Archived from the original on May 20, 2021. Retrieved May 20, 2021.
  8. ^ a b c d Deneulin, Séverine; Lila Shahani, eds. (2009). "An Introduction to the Human Development and Capability Approach: Freedom and Agency" (PDF). Sterling, VA: Earthscan. Archived (PDF) from the original on June 16, 2016. Retrieved September 1, 2016.
  9. ^ Gupta, Kamla; Yesudian, P. Princy (2006). "Evidence of women's empowerment in India: a study of socio-spatial disparities". GeoJournal. 65 (4): 365–380. Bibcode:2006GeoJo..65..365G. doi:10.1007/s10708-006-7556-z. S2CID 128461359.
  10. ^ a b c d e f The status of women in agrifood systems - Overview. Rome: FAO. 2023. doi:10.4060/cc5060en. S2CID 258145984.
  11. ^ a b Kabeer, Naila. "Contextualising the Economic Pathways of Women's Empowerment: Findings from a Multi-Country Research Programme." (2011).
  12. ^ a b United Nations Development Programme; Stephanie Chaban; Luis J. Consuegra; Hannah Elten; Karin Gardes; Olivia Greymond; Olga Martin Gonzalez; Mona Lena Krook; Liri Kopaci-Di Michele; Hien Thi Nguyen; Nika Saeedi; Safi Trabelsi; Catherine Woollard (2017). Regional organizations, gender equality and the political empowerment of women. Stockholm: International IDEA. ISBN 978-91-7671-140-8. Archived from the original on April 13, 2018. Retrieved April 8, 2018.{{cite book}}: CS1 maint: multiple names: authors list (link)
  13. ^ a b c d Lamont, Michèle (June 2018). "Addressing Recognition Gaps: Destigmatization and the Reduction of Inequality". American Sociological Review. 83 (3): 419–444. doi:10.1177/0003122418773775. ISSN 0003-1224. S2CID 149672040. Archived from the original on April 28, 2021. Retrieved May 12, 2021.
  14. ^ a b c d e f Corcoran, Mary (2000). "How welfare reform is affecting women's work". Annual Review of Sociology. 26: 241–269. doi:10.1146/annurev.soc.26.1.241. ISSN 0360-0572. OCLC 46615910.
  15. ^ a b c d Abramovitz, Mimi (May 2006). "Welfare Reform in the United States: gender, race and class matter". Critical Social Policy. 26 (2): 336–364. doi:10.1177/0261018306062589. ISSN 0261-0183. S2CID 144670870.
  16. ^ a b Power, Marilyn (November 2004). "Social Provisioning as a Starting Point for Feminist Economics". Feminist Economics. 10 (3): 3–19. doi:10.1080/1354570042000267608. ISSN 1354-5701. S2CID 145130126.
  17. ^ a b c d e Gutierrez, Lorraine M.; Lewis, Edith A. (July 7, 1994). "Community Organizing with Women of Color:: A Feminist Approach". Journal of Community Practice. 1 (2): 23–44. doi:10.1300/J125v01n02_03. ISSN 1070-5422.
  18. ^ a b c d Duflo, Esther (2012). "Women Empowerment and Economic Development". Journal of Economic Literature. 50 (4): 1051–1079. doi:10.1257/jel.50.4.1051. hdl:1721.1/82663. JSTOR 23644911. S2CID 17267963.
  19. ^ Mehra, Rekha (November 1997). "Women, Empowerment, and Economic Development". The Annals of the American Academy of Political and Social Science. 554 (1): 136–149. doi:10.1177/0002716297554001009. S2CID 154974352.
  20. ^ Carr, Gloria (February 2011). "Empowerment: A Framework to Develop Advocacy in African American Grandmothers Providing Care for Their Grandchildren". ISRN Nursing. 2011: 531717. doi:10.5402/2011/531717. PMC 3169837. PMID 21994894.
  21. ^ Parker, Patricia (2003). "Control, Resistance, and Empowerment in Raced, Gendered, and Classed Work Contexts: The Case of African American Women". Annals of the International Communication Association. 27 (1): 257–291. doi:10.1080/23808985.2003.11679028. S2CID 154928053.
  22. ^ "World Survey on the Role of Women In Development". Women's Control over Economic Resources and Access to Financial Resources, including Microfinance (PDF) (Report). New York: United Nations. 2009. Archived (PDF) from the original on August 29, 2017. Retrieved June 29, 2017.
  23. ^ a b c Geleta, Esayas Bekele. "Microfinance and the politics of empowerment: a critical cultural perspective." Journal of Asian and African Studies 49.4 (2014): 413–425.
  24. ^ Parmar, A. (2003). "Microcredit, Empowerment, and Agency: Re-evaluating the Discourse". Canadian Journal of Development Studies. 24 (3): 461–76. doi:10.1080/02255189.2003.9668932. S2CID 154860254.
  25. ^ Ellis, Amanda. Gender and economic growth in Kenya: Unleashing the power of women. World Bank Publications, 2007.
  26. ^ Nussbaum, Martha C. (2000). "Introduction". Women and Human Development: The Capabilities to Approach. Cambridge, UK: Cambridge University Press. pp. 1–33. ISBN 9781139459358.
  27. ^ a b c "Gender equality in leadership, empowerment and cultural change". Victorian Government.
  28. ^ a b "Political Empowerment". Retrieved October 10, 2022.
  29. ^ a b "Women's Empowerment in the Political Process – UNA-USA". unausa.org. March 13, 2020. Retrieved October 31, 2022.
  30. ^ a b "Empowering Women for Stronger Political Parties | United Nations Development Programme". UNDP. Retrieved October 31, 2022.
  31. ^ "WIPO Policy on Gender Equality" (PDF). WIPO. August 5, 2014.
  32. ^ a b "WIPO Intellectual Property (IP) and Gender Action Plan. The Role of IP in Support of Women and Girls" (PDF). WIPO. 2023.
  33. ^ "World Intellectual Property Day 2023: Message from WIPO Director General Daren Tang". WIPO YouTube channel. April 26, 2023.
  34. ^ a b UNESCO; EQUALS Skills Coalition (2019). "I'd blush if I could: closing gender divides in digital skills through education" (PDF). Archived (PDF) from the original on March 30, 2020. Retrieved March 5, 2020.
  35. ^ a b Romeo, N. 2016. "The chatbot will see you now". New Yorker, 25 December 2016.
  36. ^ Shulevitz, J. 2018. Alexa, should we trust you? The Atlantic, November 2018.
  37. ^ Wong, Q. 2017. Designing a chatbot: male, female or gender neutral? Mercury News, 5 January 2017.
  38. ^ a b Gender-responsive digitalization: A critical component of the COVID-19 response in Africa. Accra: FAO. 2021. doi:10.4060/cb5055en. ISBN 978-92-5-134540-5. S2CID 243180955.
  39. ^ a b c "Women's cultural rights: Empowering and transformative". Office of the United Nations High Commissioner for Human Rights. November 8, 2012. Archived from the original on August 2, 2021.
  40. ^ a b Schalkwyk, Johanna (June 2000). "Culture, Gender Equality and Development Co-operation" (PDF). OECD.org. Organisation for Economic Co-operation and Development. Archived (PDF) from the original on August 25, 2021. Retrieved September 10, 2021.
  41. ^ a b c Alexander, Kara Poe (January 1, 2019). "Forwarding Literacy in I Am Malala: Resisting Commodification through Cooperation, Context, and Kinship". College English. 81 (3): 183–213. doi:10.58680/ce201929958. ISSN 0010-0994.
  42. ^ Emejulu, A. (July 1, 2011). "Re-theorizing feminist community development: towards a radical democratic citizenship". Community Development Journal. 46 (3): 378–390. doi:10.1093/cdj/bsr032. ISSN 0010-3802.
  43. ^ a b Erbaugh, Elizabeth. "Women's Community Organizing and Identity Transformation". Race, Gender & Class. 9: 8–32.
  44. ^ a b c Bradshaw, Catherine P.; Soifer, Steven; Gutierrez, Lorraine (January 1994). "Toward a Hybrid Model for Effective Organizing in Communities of Color". Journal of Community Practice. 1 (1): 25–42. doi:10.1300/J125v01n01_03. ISSN 1070-5422.
  45. ^ a b c d Brady, Shane R.; O'Connor, Mary Katherine (April 3, 2014). "Understanding How Community Organizing Leads to Social Change: The Beginning Development of Formal Practice Theory". Journal of Community Practice. 22 (1–2): 210–228. doi:10.1080/10705422.2014.901263. ISSN 1070-5422. S2CID 143647697.
  46. ^ a b Fisher, Robert; Shragge, Eric (November 28, 2000). "Challenging Community Organizing: Facing the 21st Century". Journal of Community Practice. 8 (3): 1–19. doi:10.1300/J125v08n03_01. ISSN 1070-5422. S2CID 142622244.
  47. ^ a b c d e f g Christens, Brian D. (August 3, 2010). "Public relationship building in grassroots community organizing: relational intervention for individual and systems change". Journal of Community Psychology. 38 (7): 886–900. doi:10.1002/jcop.20403.
  48. ^ a b Battaglia, Judy; Solomon, Erica (Spring 2011). "I Live Here: One Organization's Gendered Perspective on Humanitarian Aid and Social Justice". Women & Language. 34 (1): 83–88.
  49. ^ a b Charmes, Jacques, and Saskia Wieringa. "Measuring women's empowerment: an assessment of the gender-related development index and the gender empowerment measure." Journal of Human Development 4.3 (2003): 419–435.
  50. ^ Pillarisetti, J.; McGillivray, Mark (June 1, 1998). "Human Development and Gender Empowerment: Methodological and Measurement Issues". Development Policy Review. 16 (2): 197–203. doi:10.1111/1467-7679.00059. ISSN 1467-7679.
  51. ^ a b Sham, Nur Izzaty Shahirah Nor; Salleh, Rohani; Sheikh, Sharifah Syahirah Syed (2021). "Women Empowerment and Work-Life Balance of Women Engineers in the Malaysian Energy Sector: A Conceptual Framework". SHS Web of Conferences. 124: 08009. doi:10.1051/shsconf/202112408009. ISSN 2261-2424.
  52. ^ Nussbaum, Martha C. (1995). "Introduction". In Martha C. Nussbaum & Jonathan Glover (eds.). Women, Culture, and Development: A Study of Human Capabilities. Oxford: Clarendon Press. pp. 1–15. ISBN 9780198289647.
  53. ^ "World Survey on the Role of Women In Development". Women's Control over Economic Resources and Access to Financial Resources, including Microfinance (PDF) (Report). New York: United Nations. 2009. Archived (PDF) from the original on August 29, 2017. Retrieved June 29, 2017.
  54. ^ a b Sutton, J. & Pollock, S. (2000). "Online Activism for Women's Rights". Cyberpsychology & Behavior. 3 (5): 699–706. doi:10.1089/10949310050191700.
  55. ^ Morahan-Martin, J. (2000). "Women and the Internet: Promise and Perils". Cyberpsychology & Behavior. 3 (5): 683–691. doi:10.1089/10949310050191683.
  56. ^ a b "Statistics". AWARE RSS. AWARE. April 22, 2010. Archived from the original on May 13, 2016. Retrieved May 19, 2016.
  57. ^ Stein, A.I. (2009). "Women Lawyers Blog for Workplace Equality: Blogging as a Feminist Legal Method". Yale Journal of Law and Feminism. 20 (2): 357–408. Archived from the original on August 20, 2016. Retrieved June 22, 2016.
  58. ^ a b Safia Samee Ali (April 11, 2016). "'Motherhood Penalty' Can Affect Women Who Never Even Have a Child". NBC News. Archived from the original on June 20, 2016. Retrieved June 22, 2016.
  59. ^ a b "Legal and social barriers holding back women's empowerment in Middle East and North Africa - OECD". www.oecd.org. Retrieved October 31, 2022.
  60. ^ a b c d e f g "Gender and the environment: What are the barriers to gender equality in sustainable ecosystem management?". IUCN. January 23, 2020. Retrieved October 31, 2022.
  61. ^ a b "Remove the barriers". UN Women – Headquarters. Retrieved October 31, 2022.
  62. ^ a b Thompson, Ashley (July 21, 2022). "Four Barriers to Women's Economic Empowerment in Emerging Economies %". TechnoServe. Retrieved October 31, 2022.
  63. ^ UNDP. 2013. Human Development Report. The Rise of the South. Human Progress in a Diverse World; New York, UNDP.
  64. ^ UNESCO. 2014, 2020. EFA Global Monitoring Report 2013/2014: Teaching and Learning, Paris, UNESCO.
  65. ^ UNESCO (2015). Mobile phones and literacy: Empowerment in Women's Hands; A Cross-Case Analysis of Nine Experiences (PDF). 33: UNESCO. ISBN 978-92-3-100123-9. Archived (PDF) from the original on May 17, 2017. Retrieved May 10, 2017.{{cite book}}: CS1 maint: location (link)
  66. ^ Cracking the code: girls' and women's education in science, technology, engineering and mathematics (STEM). Paris: UNESCO. 2017. p. 11. ISBN 9789231002335.
  67. ^ "One Girl's Courage Leads Women to Equal Education Opportunities". Archived from the original on April 10, 2021. Retrieved April 5, 2021.
  68. ^ "Malala Yousafzai Wins Nobel Peace Prize: Education Empowers Girl's to Make Smart Choices in Family Planning". Archived from the original on August 31, 2021. Retrieved April 5, 2021.
  69. ^ a b Budhathoki, Thir (November 15, 2022). "Cross-Cultural Perceptions of Literacies in Literacy Narratives". Literacy in Composition Studies: 46–71. doi:10.21623/1.10.1.4.
  70. ^ a b Alexander, Kara Poe (2011). "Successes, Victims, and Prodigies: Master and Little Cultural Narratives in the Literacy Narrative Genre". College Composition and Communication. 62 (4): 608–633. doi:10.58680/ccc201115873. ISSN 0010-096X. JSTOR 23006908.
  71. ^ Silvester, Katie (May 17, 2023). "At the "Ends of Kinship": Women Re(kin)figuring Literacy Practices in Protracted Displacement". Literacy in Composition Studies. 10 (2): 38–60. doi:10.21623/1.10.2.3.
  72. ^ Choudhury, Naziat (2009). "The Question of Empowerment: Women's Perspective on Their Internet Use". Gender, Technology and Development. 13 (3): 341–363. doi:10.1177/097185241001300302. S2CID 145005984.
  73. ^ a b Stephan, P. (August 13, 2013). "Breast cancer patients blog their blues away". Breastcancer.about.com. Archived from the original on August 16, 2013. Retrieved September 17, 2015.
  74. ^ Radovic-Markovic, M.; Nelson-Porter, B. & Omolaja, M. (2012). "The new alternative women's entrepreneurship education: E-learning and virtual universities" (PDF). International Women Online Journal of Distance Education. 1 (2): 46–54. ISSN 2147-0367. Archived (PDF) from the original on March 5, 2016. Retrieved September 17, 2015.
  75. ^ McVeigh, T. (June 6, 2013). "Online Feminist activists of the digital age". Taipei Times. Archived from the original on September 24, 2015. Retrieved September 17, 2015.
  76. ^ Pandey, Geeta (August 9, 2017). "#AintNoCinderella: Why Indian women are posting midnight photos". BBC News. Archived from the original on January 16, 2019. Retrieved February 15, 2019.
  77. ^ "Ain't no Cinderella: Women hit out at BJP leader for blaming Chandigarh stalking victim". The News Minute. August 8, 2017. Archived from the original on March 31, 2019. Retrieved October 1, 2018.
  78. ^ "Sustainable development goals – United Nations". United Nations Sustainable Development. Archived from the original on March 13, 2018. Retrieved March 14, 2018.
  79. ^ "Education – United Nations Sustainable Development". United Nations Sustainable Development. Archived from the original on March 14, 2018. Retrieved March 14, 2018.
  80. ^ "United Nations: Gender equality and women's empowerment". United Nations Sustainable Development. Archived from the original on March 14, 2018. Retrieved March 14, 2018.
  81. ^ "Kamala Harris: The Vice President". The White House. Retrieved October 16, 2022.
  82. ^ "Detailed Timeline | National Women's History Project". www.nwhp.org. Archived from the original on April 28, 2018. Retrieved April 28, 2018.
  83. ^ Chabot, Steve (October 4, 2017). "H.R.2408 – 115th Congress (2017–2018): Protecting Girls' Access to Education Act". www.congress.gov. Archived from the original on April 13, 2018. Retrieved March 14, 2018.
  84. ^ Cohen, Jon (June 15, 2007). "Bush Boosts AIDS Relief: Cause for Applause and Pause". Science. 316 (5831): 1552. doi:10.1126/science.316.5831.1552. JSTOR 20036459. PMID 17569832. S2CID 43219278.
  85. ^ "Working Together for an AIDS-Free Future for Girls and Women". www.pepfar.gov. Archived from the original on May 5, 2018. Retrieved May 4, 2018.
  86. ^ Bendavid, Eran; et al. (May 2016). "Abstinence Funding Was Not Associated With Reductions In HIV Risk Behavior In Sub-Saharan Africa". Health Affairs. 35 (5): 856–63. doi:10.1377/hlthaff.2015.0828. PMID 27140992.
  87. ^ Doucleff, Michaeleen. "U.S. Spent $1.4 Billion To Stop HIV By Promoting Abstinence. Did It Work?". NPR.org. Archived from the original on May 2, 2018. Retrieved May 4, 2018.

Further reading

[edit]
身上发冷是什么原因 鲻鱼是什么鱼 水滴石穿是什么变化 釜底抽薪是什么计 脚趾麻木是什么病先兆
为什么一喝牛奶就拉肚子 岁次什么意思 洗礼是什么意思 甜胚子是什么做的 掌勺是什么意思
怀姜是什么姜 老人嘴唇发紫是什么原因 timing什么意思 paris是什么品牌 地西泮又叫什么
飞花令是什么 布病是什么 ch是什么意思 剪短发什么发型好看 游离脂肪酸是什么
姓兰的是什么民族bfb118.com 说什么才好hcv9jop1ns4r.cn 得罪是什么意思hcv9jop3ns1r.cn 梦见棺材是什么征兆hcv7jop9ns4r.cn 六月十一是什么星座hcv7jop6ns8r.cn
fop是什么意思0297y7.com 什么牌子好hcv7jop6ns9r.cn a1是什么hcv7jop9ns7r.cn 立字五行属什么hcv8jop9ns1r.cn 鱼眼睛吃了有什么好处hcv8jop8ns1r.cn
中国什么姓氏人口最多hcv8jop3ns8r.cn 啤酒加生鸡蛋一起喝有什么效果hcv8jop5ns5r.cn 45年属什么生肖hcv8jop2ns4r.cn 什么是包皮hcv8jop2ns6r.cn 身上长红色的痣是什么原因hcv8jop7ns4r.cn
碧字五行属什么hcv8jop2ns7r.cn 手发胀是什么原因xinmaowt.com 为什么来月经hcv8jop8ns3r.cn 一什么鱼shenchushe.com 什么是肌无力hcv8jop3ns1r.cn
百度